Maslow Essays -- essays research papers

Maslow’s Hierarchy of Needs & Myers-Briggs Type Indicator Introduction Like in sports, in business the performance of team is not just based on the individual talents. It is also, and maybe even more, based on the global efficiency of the team. To be efficient, a team leader needs to ensure that all the team players are pulling at the same rope, towards the same direction. That first step ensures that all the energy that is spent, is used in favor of the objective and not against it. A second step is to set the team organization, in a way that each team member is in the position to deliver its maximum performance. To make this possible, a team leader has to understand the individuals’ and interpersonal dynamics of the team. Personality tests and concepts such as the Maslow’s Hierarchy of Needs and the Myers-Briggs Type Indicator are two of the most used tools used by leaders to understand and manage these dynamics. Criteria to use when selecting a team member   Ã‚  Ã‚  Ã‚  Ã‚  An individual’s resume will tell what one can do, but it will not tell how well one will be able to do it, in a given team and situation. Team leaders have to select team members for skills but also for their potential to fit and perform well in the team. As Kris Frieswick says â€Å"companies are increasingly taking steps to ensure that the hires they make are a good fit, not only with the job description but also with the people whom they will be working† (Frieswick, 2004). While making sure that one will fit well in a work environment, it is also important to ensure that one will be motivated to perform well. â€Å"Since management is all about getting things done through others, knowing [what motivates] and how to motivate others can improve the effectiveness of the managers†. (Buhler, 2003). The selection process used in the simulation   Ã‚  Ã‚  Ã‚  Ã‚  The members selected in the simulation are Daniel Nichols, Lisa Stafford, Nicola Minelli and John Connor. They all are good performers at work, which demonstrate that put in the right situation they can achieve and exceed their objectives. They all have different levels of aptitudes in areas such as manage conflicts, communicate with others, meet a deadline, analyze and report on a situation or take the appropriate actions to solve a problem. All these aptitudes were required at different levels to complete the... ...while â€Å"Perceivers† will keep their mind opened for new discussion and analysis. The Maslow’s Hierarchy of Needs   Ã‚  Ã‚  Ã‚  Ã‚  As George Hayhoe says, â€Å"Abraham Maslow's theory of the hierarchy of needs holds that much of human behavior is motivated by unsatisfied needs and the lower-level needs must be satisfied before higher-level needs can be addressed.† (Hayhoe, 2004). Maslow defines the human needs in five categories, often represented as a pyramid. From the bottom, one can find the â€Å"physiological† need such as food and water. The second level is the need for â€Å"safety†, which includes physical and emotional needs for safety. The third level is the â€Å"social† need, the need to belong to a group such as family or friends. The fourth level is the need for â€Å"esteem† such as being appreciated and being confident. The fifth and last level is the need for â€Å"self-actualization†. In this highest category, the objective is to achieve a level of competency in a certain activity or mastery of a skill (Jones, 2004). It is not for in dividuals to feel being better than others are, is to â€Å"have peace and satisfaction in who they are and what they are capable of doing† (Jones, 2004).

Do we have global culture? Essay

There are significant resonances here with academic depictions of globalization. I have argued elsewhere that an ‘economic-homogenization’ model of globalization is becoming increasingly dominant, in both academic and popular usage, which focuses attention on the improved combination of the global economy and its homogenizing effects on state policy and culture (Eschle 2004). Such a model is prevalent in International Relation (IR). It is characteristic of liberal IR approaches that support globalization, skeptical refutations of globalization as exaggerated and ideological, and critical IR theories that condemn globalization as profoundly damaging. It is with this last, critical, approach in IR that we find the strongest resonance with activist discourses. Both activist and academic critics share the assumption that globalization equates with the neo-liberal economic developments described above. Then, in an extremely significant move, these developments might be linked to the underlying structures of the economy and globalization reinterpreted as the latest stage of capitalism. According to Klein, ‘the critique of â€Å"capitalism† just saw a comeback of Santana-like proportions’ (2002:12). The global culture is usually used in contemporary academic discourse to distinguish the experience of everyday life in specific, exclusive localities. It reflects ordinary peoples’ feelings of suitability, comfort, and precision attributes that define personal preferences and rapidly varying tastes. In this framework, it is hard to argue that an overarching, global culture in fact exists. Jet-setting sophisticates can feel comfortable operating in a global network severed from specific localities, but the numbers involved are, as yet, insufficient to comprise a rational cultural system. For the majority people, place and locality still matter. Even the diasporic discussed by Appadurai are entrenched in local communities (sometimes several) tied together by universal perceptions of what constitutes a proper and fulfilling lifestyle. Many software engineers and Internet entrepreneurs who live and work in Silicon Valley, California, maintain homes (and strong social ties) in the Indian states of Maharashtra and Punjab. Rather than searching for substantiation that a world culture already exists, a more productive approach is to focus on features of life that are affected by the globalizing process. Modern research by anthropologists and media specialists makes obvious that globalism is not an invincible, unidirectional force that levels everything in its path. David and Anthony McGrew have depicted recent debates over globalization as divided among three general positions: the hyperglobalist, the skeptic, and the transformationalist. Briefly, the hyperglobalist understands contemporary globalization as heralding a new epoch of human history driven by the free movement of global capital and characterized by the inevitable rise of a world civilization that will result in the end of the nation-state. The skeptic, on the other hand, argues that this understanding of globalization is greatly exaggerated. Focusing on economic factors, the skeptic argues that there is nothing unprecedented about current levels of national interdependence, and that nation-states continue to be and will remain the primary political and economic actors in international affairs for the foreseeable future. In contrast, the transformationalist understands the current epoch as one of unprecedented change. But unlike the hyperglobalist, the transformationalist argues that the direction of this process remains uncertain and in contest. The transformationalist disputes the claim that the sovereign state is a thing of the past, but also challenges the claim that states remain as strong as ever. He argues rather that globalization transforms the relationship between states, markets, sovereignty, and the transnational sphere. It challenges the governing and legitimating capacities of old political arrangements, domestically and internationally. And it thus adds new incentives to the search for political innovation. (David and Anthony McGrew, 2002) To understand cultural changes one must draw a feature between form and content. Outward appearance and first impressions are approximately always deceptive; what matters most is the inner meaning that people consign to a cultural innovation. numerous theorists, including both opponents and proponents of globalism, task their own attitudes onto the people they assert to represent assuming that all humans see the world in the similar way. The perceived â€Å"sameness† of global culture often reveals the expectations of the analysts, relatively than the perceptions of those who are the subjects of analysis. Misunderstandings of this nature thrive in the literature devoted to globalism.

What Makes One Human and What Makes One Animal Essay

Gulliver’s Travels exposes the interdependency between both human and animalistic behaviors. In these travels, the word â€Å"human† does not necessarily belong to a certain species, but is rather a characteristic of reason based on the social norms of a particular society. It also claims that animals lack reason and therefore are subdued by those with reason. Since Gulliver finds that humans are the only animals capable of reason, he sees humanity in the Houyhnhnms, who are completely governed by reason, as these noble Houyhnhnms are endowed by Nature with a general disposition to all virtues, and have no conceptions or ideas of what is evil in a rational creature, so their grand maxim is, to cultivate Reason, and to be wholly governed by†¦show more content†¦The enemy was so frightened when they saw me, they leaped out of their ships† (Swift 50). Gulliver facilities the attack of on the Blefuscians, showing his animalistic inclinations in the processs . In other instances, Gulliver behaves like an animal outside of the war zone, especially in his social interactions with the Lilliputians. He defecates in public gatherings, leaving his fecal matter to be disposed of by the Lilliputians (Humans). This shows their human civility by illustrating their tendency to attend to the needs of something animals (such as Gulliver, in this case) cannot. Like an animal, Gulliver is treated as an inferior species; his uncivilized inclination to urinate on the Queen’s chambers causes him to face charges of being executed execution at the hands of the Lilliputians, â€Å"the heat I had contracted by coming very near the flames, and by my labouring to quench them, made the wine begin to operate by urine; †¦. In three minutes the fire was wholly extinguished, and the rest of that noble pile, which had cost so many ages in erecting, preserved from destruction† ( Swift 92). Gulliver tries to appeal to the compassion of the Lil liputians at hand, but his action, like that of an animal, is portrayed as rash. He not only puts himself in danger by nearly self-immolating, but also puts the whole society in danger by making the queens chambers uninhabitable and hazardous for anyone to dwell in. On his second journey, toShow MoreRelatedThe On The Begging Of Time1147 Words   |  5 Pageswhere animals land animals lived, a liquid planet where amphibious animals lived, and a gas planet where winged animals lived. All three planets were connected by bridges that were made of pure energy. There was a problem Spicious only allowed humans to travel between the planets the other animals had to stay on their planet. Spicious gave all of the animals enough to survive for a period of time but after the resources were depleted the animals would die. 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